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1 Raja-raja 1:5

Konteks

1:5 Now Adonijah, son of David and Haggith, 1  was promoting himself, 2  boasting, 3  “I will be king!” He managed to acquire 4  chariots and horsemen, as well as fifty men to serve as his royal guard. 5 

1 Raja-raja 2:30

Konteks
2:30 When Benaiah arrived at the tent of the Lord, he said to him, “The king says, ‘Come out!’” But he replied, “No, I will die here!” So Benaiah sent word to the king and reported Joab’s reply. 6 

1 Raja-raja 13:18

Konteks
13:18 The old prophet then said, 7  “I too am a prophet like you. An angel told me with the Lord’s authority, 8  ‘Bring him back with you to your house so he can eat and drink.’” 9  But he was lying to him. 10 

1 Raja-raja 15:18

Konteks
15:18 Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and handed it to his servants. He then told them to deliver it 11  to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message:

1 Raja-raja 15:22

Konteks
15:22 King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. 12  King Asa used the materials to build up 13  Geba (in Benjamin) and Mizpah.

1 Raja-raja 18:23

Konteks
18:23 Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire.

1 Raja-raja 18:43

Konteks
18:43 He told his servant, “Go on up and look in the direction of the sea.” So he went on up, looked, and reported, “There is nothing.” 14  Seven times Elijah sent him to look. 15 
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[1:5]  1 tn Heb “son of Haggith,” but since this formula usually designates the father (who in this case was David), the translation specifies that David was Adonijah’s father.

[1:5]  sn Haggith was one of David’s wives (2 Sam 3:4; 2 Chr 3:2).

[1:5]  2 tn Heb “lifting himself up.”

[1:5]  3 tn Heb “saying.”

[1:5]  4 tn Or “he acquired for himself.”

[1:5]  5 tn Heb “to run ahead of him.”

[2:30]  6 tn Heb “saying, “In this way Joab spoke and in this way he answered me.”

[13:18]  7 tn Heb “and he said to him.”

[13:18]  8 tn Heb “by the word of the Lord.

[13:18]  9 tn Heb “eat food and drink water.”

[13:18]  10 tn Or “deceiving him.”

[13:18]  sn He was lying to him. The motives and actions of the old prophet are difficult to understand. The old man’s response to the prophet’s death (see vv. 26-32) suggests he did not trick him with malicious intent. The old prophet probably wanted the honor of entertaining such a celebrity, or perhaps simply desired some social interaction with a fellow prophet.

[15:18]  11 tn Heb “King Asa sent it.”

[15:22]  12 tn Heb “and King Asa made a proclamation to all Judah, there was no one exempt, and they carried away the stones of Ramah and its wood which Baasha had built.”

[15:22]  13 tn Heb “and King Asa built with them.”

[18:43]  14 sn So he went on up, looked, and reported, “There is nothing.” Several times in this chapter those addressed by Elijah obey his orders. In vv. 20 and 42 Ahab does as instructed, in vv. 26 and 28 the prophets follow Elijah’s advice, and in vv. 30, 34, 40 and 43 the people and servants do as they are told. By juxtaposing Elijah’s commands with accounts of those commands being obeyed, the narrator emphasizes the authority of the Lord’s prophet.

[18:43]  15 tn Heb “He said, ‘Return,’ seven times.”



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